By Jennifer Robertson
This e-book is an unheard of number of 29 unique essays by way of many of the world’s so much special students of Japan.
- Covers a vast diversity of matters, together with the colonial roots of anthropology within the eastern academy; eugenics and state development; majority and minority cultures; genders and sexualities; and style and meals cultures
- Resists stale and deceptive stereotypes, via proposing new views on eastern tradition and society
- Makes jap society available to readers unusual with the country
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He also obtained a copy of Friedrich Engels’ The Origins of Family, Private Property and the State (1844) and Lewis Henry Morgan’s Ancient Society (1877). He developed an interest in ethnology and decided that he wanted to major in that subject. In 1920 Oka registered for the sociology course in the Department of Literature at Tokyo Imperial University and attended the lectures on anthropology given by Torii Ryu¯zo ¯ . He read the ethnology ‘‘classics’’ – he was especially interested in Frazer’s work – and wrote his graduation thesis on the element of magic in archaic societies.
Although the Japanese Society of Ethnology was founded in 1934, ethnology was included as a subject in anthropology meetings well before then, along with physical anthropology and archaeology. As Japan’s colonial empire expanded so too did the number of regions actively researched. Taiwan was made a colony of Japan in 1895. In 1905 Japan extended its colonial reach to southern Sakhalin and the Liaodong peninsula in China. Korea was annexed in 1910, and nine years later, Micronesia was transferred from German to Japanese jurisdiction.
Religion and Science, Beliefs and Bioethics. 18 The subjects explored in the second unit critically examine the processes of history- and culturemaking along with identity formation, majority and minority alike. Essays address the relationship between Japanese imperialism and colonialism and the development of anthropology in Japan (Katsumi Nakao); archaeology, ideology and the management of cultural properties (Walter Edwards); the ubiquity, in feminist and other texts, of timelines as a mode of history-making (Tomomi Yamaguchi); the construction and reproduction of majority culture (Roger Goodman); the formation and transformations of ‘‘insider’’ and ‘‘outsider’’ minorities (Joshua Hotaka Roth and Sonia Ryang); vicissitudes of class and status (Glenda Roberts); myths and realities of corporate culture (Tomoko Hamada); the sartorial fashioning of cultural identity (Ofra Goldstein-Gidoni); and the influence of nexuses of sex, gender, and sexualities on both Japan anthropology and Japanese national identity (Sabine Fru¨hstu¨ck).
A Companion to the Anthropology of Japan by Jennifer Robertson